Hazrat Syed Ghulam Haider Shah (1838-1908), a renowned sufi, contributed a lot to the spread of Islam and to develop a through and deep belief on its teachings. Al-though century has passed yet his principles, teachings and attitude towards life is providing guidance to large number of masses, all over the world. His impressive religious personality has turned jalalpur Shareef into a symbol of light and inspiration

BIRTH and Early Life:

In the Year in 1838, Hazrat Syed Ghulam Haider Shah was born in a beautiful hilly town, Jalapur Shareef, situated on the western bank of River Jehlum, near Kahwera saltmines in district Jehlum.

The grand father (Syed Sakhi Shah) and father (Syed Juma Shah) of Syed Ghulam Haider Shah have been renowned for their steadfastness and trustworthiness in the region.

His mother, from a Syed family of Khewah (Gujrat), had been very pious, a resolute lady and very considerate towards poor and needy ones.

Since his childhood Syed Ghulam Haider Shah had decent habits, clear thinking and complete faith and confidence in the supremacy and authority of Allah.

Learned Holy Quran from Mian Khan and his uncle Hzrt Syed Imam Shah. Among other teachers were Mian Mohammad Kamil and Mufti Ghulam Mohaiuddin, who were distinguished scholars in the region at that time.

As he reached his youth, Allah blessed him with strong and healthy built. He had fair wheatish complexion and attractive black eyes, full of confidence and conviction. His father used to impress upon him to lead a life with chastity. He honoured father’s advice and through out his life, avoided even minor touch with anyna-mahram lady.


Marriage:

He got married at the age of sixteen. After two years he had to witness the bereavement of his father, who was at the same time a spiritual tutor and with whom he was deeply attached. Before the demise, his father instructed and advised him, “Lead simple, chaste and respectable life. Always remember the Supreme Authority, Allah and Sunnah (practice and preaching of holy prophet Muhammad, peace be upon him) should be the conduct of life. Be-caring and considerate to relatives and also towards needy and poor. Be respectful to elders and loving and caring towards younger. Most visit every day, the shrine of Hzrt Syed Meer Shakir Shah commonly known as Syed Miran Shakir for spiritual guidance and strength”.

Hazrat Syed Miran Shakir, whose shrine is about three miles up-hills from Jallalpur Shareef, is the eldest son of well known Hazrat Syed Shah Muhammad Ghaus, who is buried in Lahore between Akbari and Dilli Gate.
The obedient son acted according to the will of his father. He led simple, contented and pious life according to the guide lines set by the Holy Quran and Sunnah. He strived to gain know ledge and be beneficial for people. Because of his generosity he is remembered as Gharib-Nawaz (generous to poor). Despite his own early moderate economic conditions, he used to give alms to any beggar visiting his doorstep and helped the travelers and needy ones, irrespective of their religion or creed.

Silsilah-e-bait:

Syed Ghulam Haider Shah mostly used to spend evenings and occasionally nights at Hazrat Miran Shakir’s shine that used to be deserted at nights. One night the heard a voice, instructing him to see Syed Ghulam Shah of a nearby town Haranpur for silsilah-e-bait (spiritual link). When he met Syed Ghulam Shah Haranpuri, he said,” Your bait is not easy for me, I will lead you to Hazrat Khawajah Shamsuddin Sialvi (a well-known Sufi and religious scholar of his times)”.

As both of them reached Sial Shareef, a town in district Jhang, Syed Ghulam Shah Haranpuri introduced him to Hazrat Khawaja Shamsuddin Sialvi, “He is a Syed from Jalalpur and is desirous of bait”. Khawajah Shamsuddin Sialvi, as if waiting for such a pious, devout and capable figure, welcomed him and entered him to silsilah-e-bait. This bait resulted in his spiritual growth and uplift. Gharib Nawaz developed too much attachment and attraction for his Murshid (Spiritual guide) Khawajah shamsuddin Sialvi and used to visit to Sial Shareef, he was awarded Khilafat and permission to accept hait from any follower. He also studied books of Sufism, e.g., Muraqa Shareef Kashkaol, etc. from his Murshid.

The virtues, purity and piousness of Syed Ghulam Haider Shah earned great respect from Khwajah Silavi, who used to instruct a number of salikeen and mureedain to go and seek bait of Syed Ghulam Haider Shah, Jalalpuri instead of his own. He used in his bait and that of Syed Jalalpuri’s bait.

His Life Routines:

Gharib-Nawaz Syed Ghulam Haider Shah, used to spend most of his time remembering Allah, offering prayers, even not missing nowafils (Non-obligatory worship), acquiring knowledge, study of sufi literature and guiding and helping visitors. At the same time he was very attentive towards the welfare and betterment of his family, followers and other matters of daily life. He maintained Langar (free meals for followers, travelers and needy ones). He used to keep himself abreast of political situation of the country and about the international affairs. He was very nervous over the deteriorating political conditions of Muslims in general and riots of 1907 in Bengal and Punjab. In Islam there is no Rehbaniyat, thereafter participated both in religious as well as in worldly activities. Every worldly deed becomes a religious activity when it is performed according to guide lines and teachings of Islam and remembering and fearing Almighty Allah all the times.

Gharib-Nawaz Syed Ghulam Haider Shah led simple, clean and graceful life. He was very generous and consistent in his commitments. He used to preach and practice love for Allah, His Prophet Muhammad (Peace Be Upon Him), Murshid and mankind and regarded it as a part of faith. He desired his family and followers to be pious, cooperative, knowledge and prolific. He hardly used to become angry with any one. He was always a well wisher and never wished bad for anyone. Almighty Allah, the Merciful, mostly rewarded whenever he prayed for the betterment of any one, who visited him and requested for pray. Hazrat Syed Mehr Ali Shah Golarvi was peer-bhai (brother in spiritual order) and contemporary of Syed Ghulam Haider Shah. Both had great respect and regard for each other and worked jointly for the cause of Islam.

Wissal:

In 1905, Hazrat Syed Ghulam Haider Shah, handed over Khilafat to his Younger son Hazrat Syed Muzaffar Ali Shah and advised to help and guide people, continue Langar Shareef and contribute in construction of facilities for the visitors and followers.

On afternoon of the 5th July 1908 (5th Jamadi-us-Sani, 1326 Hijra), following minor temperature he passed away for heavens. Malik Muhammad Din had written the biography, “Ziker-e-Habib” of Syed Ghulam Haider Shah. Many scholars and learned people expressed sorrow and grief by written articles, poems and verses. Dr Allama Muhammad Iqbal, also wrote quatrain indicating his high stature and date of expiry in Persian.

It translates as, “Every one who visits the grave of peer Haider Shah, described it as the glory of Koh-e-Toor (where Allah manifested His glory to Prophet Moses).

An angel descended, from heaven and kissed his grave, when asked about his year to expiry, the angle replied, Maghfoor, (meaning pardoned and exonerated one; the digit sum of the letters of Maghfoor is 1326, the year according to the lunar calendar).

After Syed Muzaffar Shah, his son, Hazrat Abdul Barkat Syed Muhammad Fazal Shah, graced dargah Jallalpur Shareef. He was a great spiritual as well as a religious leader and activity participated in the movements for independence of Pakistan and Kashmir. The volunteers of his Jamaat Hizbullah, fought and struggled to liberate Azad jamun Kashmir from Indian atrocities.

These days Hazrat Syed Anis Haider, the grand son of Syed Muhammad Fazal Shah, is the spiritual leader and Sajjada Nasheen of Jallahpur Shareef. His brother Hazrat Syed Tanveer Haider is also foreign qualified. Both are looking after all the affairs of Jallalpur Shareef jointly

Sumber" AuliaAllah.Blogspot.com

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Agenda Harian

Semoga kita senantiasa terpacu untuk mengukir prestasi amal yang akan memperberat timbangan kebaikan di yaumil akhir, berikut rangkaian yang bisa dilakukan

1. Agenda pada sepertiga malam akhir

a. Menunaikan shalat tahajjud dengan memanjangkan waktu pada saat ruku’ dan sujud di dalamnya,

b. Menunaikan shalat witir

c. Duduk untuk berdoa dan memohon ampun kepada Allah hingga azan subuh

Rasulullah saw bersabda:

يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الْآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ

“Sesungguhnya Allah SWT selalu turun pada setiap malam menuju langit dunia saat 1/3 malam terakhir, dan Dia berkata: “Barangsiapa yang berdoa kepada-Ku maka akan Aku kabulkan, dan barangsiapa yang meminta kepada-Ku maka akan Aku berikan, dan barangsiapa yang memohon ampun kepada-Ku maka akan Aku ampuni”. (HR. Bukhari Muslim)


2. Agenda Setelah Terbit Fajar

a. Menjawab seruan azan untuk shalat subuh

” الَّلهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيْلَةَ وَالْفَضِيْلَةَ وَابْعَثْهُ مَقَامًا مَحْمُوْدًا الَّذِي وَعَدْتَهُ “

“Ya Allah, Tuhan pemilik seruan yang sempurna ini, shalat yang telah dikumandangkan, berikanlah kepada Nabi Muhammad wasilah dan karunia, dan bangkitkanlah dia pada tempat yang terpuji seperti yang telah Engkau janjikan. (Ditashih oleh Al-Albani)

b. Menunaikan shalat sunnah fajar di rumah dua rakaat

Rasulullah saw bersabda:

رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيْهَا

“Dua rakaat sunnah fajar lebih baik dari dunia dan segala isinya”. (Muslim)

وَ قَدْ قَرَأَ النَّبِيُّ صَلىَّ اللهُ عَلَيْهِ وَ سَلَّمَ فِي رَكْعَتَي الْفَجْرِ قُلْ يَا أَيُّهَا الْكَافِرُوْنَ وَقُلْ هُوَ اللهُ أَحَدَ

“Nabi saw pada dua rakaat sunnah fajar membaca surat “Qul ya ayyuhal kafirun” dan “Qul huwallahu ahad”.

c. Menunaikan shalat subuh berjamaah di masjid –khususnya- bagi laki-laki.

Rasulullah saw bersabda:

وَلَوْ يَعْلَمُوْنَ مَا فِي الْعَتْمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا

“Sekiranya manusia tahu apa yang ada dalam kegelapan dan subuh maka mereka akan mendatanginya walau dalam keadaan tergopoh-gopoh” (Muttafaqun alaih)

بَشِّرِ الْمَشَّائِيْنَ فِي الظّلَمِ إِلَى الْمَسَاجِدِ بِالنُّوْرِ التَّامِّ يَوْمَ الْقِيَامَةِ

“Berikanlah kabar gembira kepada para pejalan di kegelapan menuju masjid dengan cahaya yang sempurna pada hari kiamat”. (Tirmidzi dan ibnu Majah)

d. Menyibukkan diri dengan doa, dzikir atau tilawah Al-Quran hingga waktu iqamat shalat

Rasulullah saw bersabda:

الدُّعَاءُ لاَ يُرَدُّ بَيْنَ الأَذَانِ وَالإِقَامَةِ

“Doa antara adzan dan iqamat tidak akan ditolak” (Ahmad dan Tirmidzi dan Abu Daud)

e. Duduk di masjid bagi laki-laki /mushalla bagi wanita untuk berdzikir dan membaca dzikir waktu pagi

Dalam hadits nabi disebutkan:

كَانَ النَّبِيُّ صَلىَّ اللهُ عَلَيْهِ وَسَلَّمَ : ” إَذَا صَلَّى الْفَجْرَ تَرَبَّعَ فِي مَجْلِسِهِ حَتَّى تَطْلُعَ الشَّمْسُ الْحَسَنَاءُ

” Nabi saw jika selesai shalat fajar duduk di tempat duduknya hingga terbit matahari yang ke kuning-kuningan”. (Muslim)

Agenda prioritas

Membaca Al-Quran.

Allah SWT berfirman:

“Sesungguhnya waktu fajar itu disaksikan (malaikat). (Al-Isra : 78) Dan memiliki komitmen sesuai kemampuannya untuk selalu:

- Membaca ½ hizb dari Al-Quran untuk mendapatkan khatam Al-Quran sebanyak 1 kali

- Membaca 1 hizb dari Al-Quran untuk mendapatkan khatam Al-Quran sebanyak 2 kali

- Bagi yang mampu menambah lebih banyak dari itu semua, maka akan menuai kebaikan berlimpah insya Allah.

3. Menunaikan shalat Dhuha walau hanya dua rakaat

Rasulullah saw bersabda:

يُصْبِحُ عَلَى كُلِّ سُلَامَى مِنْ أَحَدِكُمْ صَدَقَةٌ فَكُلُّ تَسْبِيحَةٍ صَدَقَةٌ وَكُلُّ تَحْمِيدَةٍ صَدَقَةٌ وَكُلُّ تَهْلِيلَةٍ صَدَقَةٌ وَكُلُّ تَكْبِيرَةٍ صَدَقَةٌ وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيٌ عَنْ الْمُنْكَرِ صَدَقَةٌ وَيُجْزِئُ مِنْ ذَلِكَ رَكْعَتَانِ يَرْكَعُهُمَا مِنْ الضُّحَى

“Setiap ruas tulang tubuh manusia wajib dikeluarkan sedekahnya, setiap hari ketika matahari terbit. Mendamaikan antara dua orang yang berselisih adalah sedekah, menolong orang dengan membantunya menaiki kendaraan atau mengangkat kan barang ke atas kendaraannya adalah sedekah, kata-kata yang baik adalah sedekah, tiap-tiap langkahmu untuk mengerjakan shalat adalah sedekah, dan membersihkan rintangan dari jalan adalah sedekah”. (Bukhari dan Muslim)

4. Berangkat kerja atau belajar dengan berharap karena Allah

Rasulullah saw bersabda:

مَا أَكَلَ أَحَدٌ طَعَامًا خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمِلِ يَدِهِ، وَكَانَ دَاوُدُ لا يَأْكُلُ إِلا مِنْ عَمِلِ يَدِهِ

“Tidaklah seseorang memakan makanan, lebih baik dari yang didapat oleh tangannya sendiri, dan bahwa nabi Daud makan dari hasil tangannya sendiri”. (Bukhari)

Dalam hadits lainnya nabi juga bersabda:

مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ

“Barangsiapa yang berjalan dalam rangka mencari ilmu, maka Allah akan memudahkan baginya jalan menuju surga”. (Muslim)

d. Menyibukkan diri dengan dzikir sepanjang hari

Allah berfirman :

أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ

“Ketahuilah dengan berdzikir kepada Allah maka hati akan menjadi tenang” (Ra’ad : 28)

Rasulullah saw bersabda:

أَحَبُّ الأَعْمَالِ إِلَى اللهَ أَنْ تَمُوْتَ ولسانُك رَطْبٌ من ذِكْرِ الله

“Sebaik-baik perbuatan kepada Allah adalah saat engkau mati sementara lidahmu basah dari berdzikir kepada Allah” (Thabrani dan Ibnu Hibban) .

5. Agenda saat shalat Zhuhur

a. Menjawab azan untuk shalat Zhuhur, lalu menunaikan shalat Zhuhur berjamaah di Masjid khususnya bagi laki-laki

b. Menunaikan sunnah rawatib sebelum Zhuhur 4 rakaat dan 2 rakaat setelah Zhuhur

Rasulullah saw bersabda:

مَنْ صَلَّى اثْنَتَيْ عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بُنِيَ لَهُ بِهِنَّ بَيْتٌ فِي الْجَنَّةِ

“Barangsiapa yang shalat 12 rakaat pada siang dan malam hari maka Allah akan membangunkan baginya dengannya rumah di surga”. (Muslim).

6. Agenda saat dan setelah shalat Ashar

a. Menjawab azan untuk shalat Ashar, kemudian dilanjutkan dengan menunaikan shalat Ashar secara berjamaah di masjid

b. Mendengarkan nasihat di masjid (jika ada)

Rasulullah saw bersabda:

مَنْ غَدَا إِلَى الْمَسْجِدِ لا يُرِيدُ إِلا أَنْ يَتَعَلَّمَ خَيْرًا أَوْ يَعْلَمَهُ، كَانَ لَهُ كَأَجْرِ حَاجٍّ تَامًّا حِجَّتُهُ

“Barangsiapa yang pergi ke masjid tidak menginginkan yang lain kecuali belajar kebaikan atau mengajarkannya, maka baginya ganjaran haji secara sempurna”. (Thabrani – hasan shahih)

c. Istirahat sejenak dengan niat yang karena Allah

Rasulullah saw bersabda:

وَإِنَّ لِبَدَنِكَ عَلَيْكَ حَقٌّ

“Sesungguhnya bagi setiap tubuh atasmu ada haknya”.

Agenda prioritas:

Membaca Al-Quran dan berkomitmen semampunya untuk:

- Membaca ½ hizb dari Al-Quran untuk mendapatkan khatam Al-Quran sebanyak 1 kali

- Membaca 1 hizb dari Al-Quran untuk mendapatkan khatam Al-Quran sebanyak 2 kali

- Bagi yang mampu menambah sesuai kemampuan, maka akan menuai kebaikan yang berlimpah insya Allah.

7. Agenda sebelum Maghrib

a. Memperhatikan urusan rumah tangga – melakukan mudzakarah – Menghafal Al-Quran

b. Mendengarkan ceramah, nasihat, khutbah, untaian hikmah atau dakwah melalui media

c. Menyibukkan diri dengan doa

Rasulullah saw bersabda:

الدُّعَاءُ هُوَ الْعِبَادَةُ

“Doa adalah ibadah”

8. Agenda setelah terbenam matahari

a. Menjawab azan untuk shalat Maghrib

b. Menunaikan shalat Maghrib secara berjamaah di masjid (khususnya bagi laki-laki)

c. Menunaikan shalat sunnah rawatib setelah Maghrib – 2 rakaat

d. Membaca dzikir sore

e. Mempersiapkan diri untuk shalat Isya lalu melangkahkan kaki menuju masjid

Rasulullah saw bersabda:

مَنْ تَطَهَّرَ فِي بَيْتِهِ ثُمَّ مَشَى إِلَى بَيْتٍ مِنْ بُيُوتِ اللَّهِ لِيَقْضِيَ فَرِيضَةً مِنْ فَرَائِضِ اللَّهِ كَانَتْ خَطْوَتَاهُ إِحْدَاهُمَا تَحُطُّ خَطِيئَةً وَالْأُخْرَى تَرْفَعُ دَرَجَةً

“Barangsiapa yang bersuci/berwudhu kemudian berjalan menuju salah satu dari rumah-rumah Allah untuk menunaikan salah satu kewajiban dari kewajiban Allah, maka langkah-langkahnya akan menggugurkan kesalahan dan yang lainnya mengangkat derajatnya”. (Muslim)

9. Agenda pada waktu shalat Isya

a. Menjawab azan untuk shalat Isya kemudian menunaikan shalat Isya secara jamaah di masjid

b. Menunaikan shalat sunnah rawatib setelah Isya – 2 rakaat

c. Duduk bersama keluarga/melakukan silaturahim

d. Mendengarkan ceramah, nasihat dan untaian hikmah di Masjid

e. Dakwah melalui media atau lainnya

f. Melakukan mudzakarah

g. Menghafal Al-Quran

Agenda prioritas

Membaca Al-Quran dengan berkomitmen sesuai dengan kemampuannya untuk:

- Membaca ½ hizb dari Al-Quran untuk mendapatkan khatam Al-Quran sebanyak 1 kali

- Membaca 1 hizb dari Al-Quran untuk mendapatkan khatam Al-Quran sebanyak 2 kali

- Bagi yang mampu menambah sesuai kemampuan bacaan maka telah menuai kebaikan berlimpah insya Allah.


Apa yang kita jelaskan di sini merupakan contoh, sehingga tidak harus sama persis dengan yang kami sampaikan, kondisional tergantung masing-masing individu. Semoga ikhtiar ini bisa memandu kita untuk optimalisasi ibadah insya Allah. Allahu a’lam

Jazaakillah

Sedikit revisi dari : http://www.al-ikhwan.net/agenda-harian-ramadhan-menuju-bahagia-di-bulan-ramadhan-2989/

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